to awe,

    to keep ye lo,

    in the day [ 705 ]

    Ye Eate t seem so cleere,

    Yet are but dim, sly be then

    Opnd and cleerd, and ye shall be as Gods,

    Knohey know.

    t ye should be as Gods, since I as Man, [ 710 ]

    Internal Man, is but proportion meet,

    I of brute human, yee of human Gods.

    So ye sting off

    o put on Gods, deato be ,

    tnd, whis can bring. [ 715 ]

    And  Man may not become

    As ticipating God-like food?

    t, and t advantage use

    On our belief, t all from them proceeds;

    I question it, for th I see, [ 720 ]

    armd by the Sun, producing every kind,

    things, who enclosd

    Knoree,

    t tains

    isdom  their leave? and wherein lies [ 725 ]

    t Man stain to know?

    can your knowledge  ree

    Impart against his will if all be his?

    Or is it envie, and can envie dwell

    In s? these and many more [ 730 ]

    Causes import your need of t.

    Goddess aste.

    e h guile

    Into  too easie entrance won:

    Fixt on t so behold [ 735 ]

    Migempt alone, and in he sound

    Yet rung of his perswasive words, impregnd

    ito ruth;

    Mean whe hour of Noon drew on, and wakd

    An eager appetite, raisd by the smell [ 740 ]

    So savorie of t Fruit, wh desire,

    Inclinable noo toucaste,

    Sollicited  first

    Pausing a wo her self she musd.